|
Video
& Audio Cassettes Vcd's
and Dvd's

|
| |
KHALIFAH
UMAR FAROOQUE
"God has
placed truth upon Umar's tongue and heart. (Ahaadeeth)"
'Umar
's Life
During his last illness Abu Bakr
had conferred with his people,
particularly the more eminent among them. After this meeting they
chose 'Umar
as his successor. 'Umar
was born into a respected
Quraish family thirteen years after the birth of
Muhammad
Umar
's family was known for its extensive knowledge of
genealogy. When he grew up, 'Umar
was proficient in this branch of
knowledge as well as in swordsmanship, wrestling and the art of
speaking. He also learned to read and write while still a child, a
very rare thing in Mecca at that time. 'Umar earned his living as a
merchant. His trade took him to many foreign lands and he met all
kinds of people. This experience gave him an insight into the
affairs and problems of men. 'Umar's personality was dynamic,
self-assertive, frank and straight forward. He always spoke whatever
was in his mind even if it displeased others.
'Umar
was twenty-seven when the Prophet Muhammad
proclaimed his mission. The ideas Muhammad
was preaching enraged him
as much as they did the other notables of Mecca. He was just as
bitter against anyone accepting Islaam as others among the Quraish.
When his slave-girl accepted Islaam he beat her until he himself was
exhausted and told her,
"I have stopped because I am tired, not
out of pity for you." The story of his embracing
Islaam is an
interesting one. One day, full of anger against the Prophet Muhammad (peace be on him), he drew
his sword and set out to kill him. A friend met him on the way. When
'Umar
told him what he planned to do, his friend informed him that
'Umar
's own sister, Fatimah, and her husband had also accepted
Islaam. 'Umar
went straight to his sister's house where he found her reading
from pages of the Qur'ân. He fell upon her and beat her mercilessly.
Bruised and bleeding, she told her brother, "Umar you can do
what you like, but you cannot turn our hearts away from Islaam."
These words produced a strange effect upon 'Umar
. What was this
faith that made even weak women so strong of heart? He asked his
sister to show him what she had been reading; he was at once moved
to the core by the words of the Qur'ân and immediately grasped their
truth. He went straight to the house where the Prophet Muhammad (peace be on him)
was staying
and vowed allegiance to him.
Umar
made no secret of his acceptance of
Islaam. He gathered the
Muslims and offered prayers at the Ka'aba. This boldness and
devotion of an influential citizen of Mecca raised the morale of the
small community of Muslims. Nonetheless 'Umar
was also subjected to
privations, and when permission for emigration to Medina came, he
also left Mecca. The soundness of 'Umar
's judgment, his devotion to
the Prophet Muhammad , his outspokenness and uprightness won
for him a trust and confidence from the Prophet Muhammad
which was second
only to that given to Abu Bakr
. The Prophet gave him the title
'Farooq'
which means the 'Separator of Truth from False hood.' During the
Caliphate {Khilâfah} of Abu Bakr
, 'Umar
was his closest assistant and adviser.
When Abu Bakr
died, all the people of Medina swore allegiance to
'Umar
, and on 23 Jamadi-al-Akhir, 13 A.H., he was proclaimed
{Khalifa} Caliph.
'Umar'
's Caliphate
After taking charge of his office, 'Umar
spoke to the Muslims of
Medina:
"...O people, you have some rights on me which you can always
claim. One of your rights is that if anyone of you comes to me
with a claim, he should leave satisfied. Another of your rights is
that you can demand that I take nothing unjustly from the revenues
of the State. You can also demand that... I fortify your frontiers
and do not put you into danger. It is also your right that if you
go to battle I should look after your families as a father would
while you are away. "O people, remain conscious of God,
forgive me my faults and help me in my task. Assist me in
enforcing what is good and forbidding what is evil. Advise me
regarding the obligations that have been imposed upon me by
God..."
The most notable feature of 'Umar
's
Khilâfah (caliphate) was the vast
expansion of Islaam. Apart from Arabia, Egypt, Iraq, Palestine and
Iran also came under the protection of the Islamic government. But
the greatness of 'Umar
himself lies in the quality of his rule. He
gave a practical meaning to the Qur'ânic
injunction:
"O you who believe, stand out firmly for justice as
witnesses to God, even as against yourselves, or your parents, or
your kin, and whether it concerns rich or poor, for God can best
protect both."
Al-Qur'ân Soorah An-Nisaa 4:135
Once a woman brought a claim against the Caliph 'Umar
. When 'Umar
appeared on trial before the judge, the judge stood up as a sign of
respect toward him. 'Umar {Radiyallaahu'anhu} reprimanded him, saying,
"This is the
first act of injustice you did to this woman!"
He insisted that his appointed governors live simple lives, keep
no guard at their doors and be accessible to the people at all
times, and he himself set the example for them. Many times foreign
envoys and messengers sent to him by his generals found him resting
under a palm tree or praying in the mosque among the people, and it
was difficult for them to distinguish which man was the Caliph. He
spent many a watchful night going about the streets of Medina to see
whether anyone needed help or assistance. The general social and
moral tone of the Muslim society at that time is well-illustrated by
the words of an Egyptian who was sent to spy on the Muslims during
their Egyptian campaign. He reported: "I have seen a people, every one of whom loves death more
than he loves life. They cultivate humility rather than pride. None
is given to material ambitions. Their mode of living is simple...
Their commander is their equal. They make no distinction between
superior and inferior, between master and slave. When the time of
prayer approaches, none remains behind..."
'Umar gave his government an administrative structure.
Departments of treasury, army and public revenues were established.
Regular salaries were set up for soldiers. A population census was
held. Elaborate land surveys were conducted to assess equitable
taxes. New cities were founded. The areas which came under his rule
were divided into provinces and governors were appointed. New roads
were laid, canals were dug and wayside hotels were built. Provision
was made for the support of the poor and the needy from public funds.
He defined, by precept and by example, the rights and privileges of
non-Muslims, an example of which is the following contract with the
Christians of Jerusalem:
"This is the protection which the servant of God,
'Umar , the
Ruler of the Believers has granted to the people of Eiliya
[Jerusalem]. The protection is for their lives and properties, their
churches and crosses, their sick and healthy and for all their
co-religionists. Their churches shall not be used for habitation, nor
shall they be demolished, nor shall any injury be done to them or to
their compounds, or to their crosses, nor shall their properties be
injured in any way. There shall be no compulsion for these people in
the matter of religion, nor shall any of them suffer any injury on
account of religion... Whatever is written herein is under the
covenant of God and the responsibility of His Messenger, of the
Caliphs and of the believers, and shall hold good as long as they
pay Jizya [the tax for their defense] imposed on them." Those non-Muslims who took part in defense together with the
Muslims were exempted from paying Jizya, and when the Muslims had to
retreat from a city whose non-Muslim citizens had paid this tax for
their defense, the tax was returned to the non-Muslims. The old, the
poor and the disabled of Muslims and non-Muslims alike were provided
for from the public treasury and from the
Zakaah
funds.
'Umar
's Death
In 23 A.H., when Umar returned to Medina from Hajj;, he raised
his hands and prayed,
"O God! I am advanced in years, my bones are weary, my powers
are declining, and the people for whom I am responsible have
spread far and wide. Summon me back to Thyself, my lord!"
Some time later, when 'Umar
went to the mosque to lead a prayer, a
Magian named Abu Lulu Feroze, who had a grudge against 'Umar on a
personal matter, attacked him with a dagger and stabbed him
several times. Umar reeled and fell to the ground. When he learned
that the assassin was a Magian, he said, "Thank God he is not
a Muslim."
'Umar
died in the first week of Muharram, 24 A.H., and was buried
by the side of the Holy Prophet Muhammad
| |
|