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OTHER
DEVIATED CALLERS AND INDIVIDUALS
Hamza Yusuf
Nuh
Ha Mim Keller
One of the main spokesmen of
the Jahmiyyah (deniers of the Names and Attributes) of today. Most of his
writings are directed towards attacking and nullifying the way of the
Salaf us-Saalih. Pseudo-Intellectualism at its worst.
Abdal-Hakim Murad
Hassan
Ali Saqqaf
Arch-Liar and Reviler of the
Companions of Allaah's Messenger, Saqqaf has sworn hatred of the creed and
methodology of the Salaf and its carriers.
Saqqaaf
on the Companion Mu`aawiyah (RA)
Hasan
Turabi
Modernism in its ugliest form
from someone who is unfortunately hailed as a spokesman for Islam. A
discussion of the statements and views of disbelief expressed by Turabi in
his lectures and writings.
Dr.
Saeed Ramadan al-Buti
Numerous refutations against al-Buti who tries, by cleverly devised arguments, to nullify the way of
the Salaf, claiming that Salafiyyah was only a short and historical period
of time.
Imaam
al Albaani' s Subjugation of ramadan al-Buti
IMAAM
(WALLACE) WARITH DEEN MOHAMMED
Professor Abdul Hadi Plazzi
Secretary general of the Italian Muslim
Association and director of the Cultural Institute of the Italian Muslim
Community in Rome
Hisham
Kabbani
One of minor Dajjal's of this
time. A persistent and unabating slanderer of the Ulamaa of Ahl us-Sunnah
and their creed and methodology.
'Abdur-Raheem
at-Tahhaan
An affirmer and defender of the Shirk of the very first Pagans.
Abdur-Razzaq
ash-Shayijee
Propagator of the "New Salafiyyah" Concept spokesman for Ihyaa
at-Turaath and Propounder of the Suroori Manhaj - Ash-Shayijee has
invented many false principles and ascribed them to the Salafis
Muhammad
Suroor
Suroor is a man filled with jealousy and hatred of the Ulamaa of the Salaf
and has performed unrestrained takfir of all the Rulers and Scholars
absolutely. A very dangerous matter.
Salah
as-Saawee
A man who has made Tawheed subject to Ijtihaad - that the issues
comprising Tawheed are down to Ijtihaad and that it is not permissible to
declare to be shirk what Allaah has declared to be Shirk.
I would like to respond to those who feel that speaking
against deviant pseudo-Islaamic groups is a waste of time and energy is in fact
total contradiction to Qur'ān and Sunnah. In Soorah Aal'imraan 3:110 Allah says
"you are the best nation raised up among mankind (because) you command the
good and prohibit the evil" Commanding the good is not sufficient in itself to earn us the title
"best of the nations" it must be complemented by the prohibitions
of evil {an Nahi An Al-Munkar
}: Not to mention the classical Ahaadeeth in which the prophet (saws)
said "who
ever sees evil should stop it with his hands, but if he is unable he should
speak against it ......"{Narrated by Abu sa'eed al-khudree and
If we review the lives of the Sahābah and the early scholars, we find them not
only teaching Islaam, But also condemning whatever innovations {Bid'ah}
or Deviations occurred around them, In every era there arose ideas which
challenged the pure concept of Islaam, and were it not for scholars who arose to
oppose them, the deviant ideas would have over whelmed the masses, "When
some people mentioned to
IMAAM
AHMED IBN HANBAL {rahim'ullah}
that they felt uneasy about critising people he replied," If
I were to remain silent, how would the ignorant masses know truth from
falsehood?" Those who introduce heretical writings and deviant religious
rites contrary to Qur'ān and Sunnah have to be exposed and the Muslim nation
warned against them according to the unanimous agreement of Muslim scholars
Infact, IMAAM
AHMED IBN HAnBAL, {rahim'ullah}
was asked if one who fasted, prayed and secluded
himself in the masjid was dearer to him than one who spoke out against people
involved in Deviations, he replied, "When he fasts, Prays and secludes
himself, he does so for himself alone, but if he speaks out against the
Deviations, he does so for Muslims in general which is more Noble, Hence it is
clear that openly opposing innovation {Bid'ah}
and Deviations is of general benefit to Muslims
in the practice of their religion and comes under the heading of "Jihaad
fee sabeelil-laah" {struggle in Allah's path} Purification of Allah's
religion and the repulsion of attacks against it is a general obligation {Fard
kifaayah} on Muslims by unanimous agreement. For if Allah did not raise up some
people to oppose the corruption preached by heretics, the religion would surely
become distorted and deviant, The corruption of the Divinely revealed religion
is far more terrible than the corruption resulting from the military conquest of
the Non-Muslims, For when Non-Muslims over powers Muslims they are not able to
corrupt the hearts of Muslims, or their religion except after some time ,
whereas, heretics corrupt the hearts from the very outset" ,That's
why we should expose the evil
of DEVIATED INDIVIDUAL CALLERS. Finally We
ask Allah's help to fill us with the right knowledge and Guide us and Grant the
Ummah to loving the truth and its people. {Aameen}
Ibn Taahir al-Maqdisi al-Haafidh {rahim'ullah}
said, "I heard the Imaam,
Abu Ismaa'eel 'Abdullaah bin Muhammad al-Ansaari {rahim'ullah}
saying, whilst in Haraah: 'The sword was put to my neck five times [and each
time] it was not said to me, 'Leave your madhhab' but it was said to me, 'Remain
silent about those who are in opposition to you'. So I would say, 'I will not
remain silent'." [Aadaab us-Sharee'ah (1/207) of Ibn Muflih al-Maqdisi al-Hanbali].
Al-Humaidee,
the Shaikh of al-Bukhaaree {rahim'ullah}
said, "By Allaah, that I war against those who reject the Ahaadeeth of
the Messenger (sallallaahu alaihi wasallam) is more beloved to me than that I
should war against the same number of Non-Muslims." [Al-Harawi in Dhamm
ul-Kalaam].
Ibn al-Qayyim{rahim'ullah}
said, "The Jihaad with decisive proofs [from the Book and the Sunnah]
and the tongue takes precedence over the Jihaad with the sword and the
teeth." [Al-Jawaab us-Saheeh of Ibn Taymiyyah (1/237)].
Nasr bin
Zakariyaa {rahim'ullah}
said, I heard Muhammad bin Yahyaa adh-Dhuhlee saying, I heard Yahyaa bin
Yahyaa saying, "Defence of the Sunnah is more superior than Jihaad in the
path of Allaah." So I said, "A man spends his wealth, tires his body
and strives (in Jihaad), so is this one (still) better than him? He said,
"Yes, by many times!" [Dhammu ul-Kalaam of al-Harawi].
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