SOURCE: SALAFI PUBLICATIONS
Bismillaah Walhumdolillaah Was Salaatu Was Salaam 'ala
Rasûlullâh
John Abbot Williams writes:
>> While we are on erroneous doctrines, it is
sometimes said that Hizb al-Tahrir
>> does not believe in the punishment of the grave. Can some of our
articulate
>> brethren enlighten us on this matter ?
This is a part of a larger package of lies spread in the
late seventies by the Jordanian Intelligence Service as a way pre-empt the
spread of Hizb ut-Tahreer there.
Hizb ut-Tahreer accepts the existence of the
"punishment of the grave". Actually in his book "Ahkam Al Salah",
the founder of Hizb ut-Tahreer, Taqee ud-Deen Al Nabhani, recommends the
recitation of a Dua'a (prayer) narrated from Rasool Allah (after finishing the
last tashahood and before tasleem) which includes: "O Allah, I seek refuge
in you from the punishment of the grave..."
(Ahkamu Al Salah, Du3a section).
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___________________________
timur@straylight.tnc.AirTouch.COM
Indeed all praises are for allaah, may his peace and
blessings be upon Muhammad
Well, well, well. first and foremost, hizbut-tahreer DO
NOT believe in the punishment of the grave. (aaimmatu hizbit-tahreeri, laa
yu'minoona bi athaab-il qubri)
I know this from personally asking the ameer of hizb-ut-tahreer
in england, omar bakri muhammad, some time ago. and from my experience as a
student at imperial college, and the other universities in London, this view has
been pushed by hizb-ut-tahreer. so, no brother, this is not spread by the
jordanian intelligence service - but in fact from the leaders of hizb-ut-
tahreer - and fairly openly too.
Back in the first saturday of may 1992, after dhuhr,
during my first year at university, i attended a lecture given by him at London
central mosque at regents park. i also taped the lecture. during it, he said,
and i quote:
"I encourage all of you an tusaddiqu [to trust]
athaabal qubr [the punishment of the grave] .. but you ever believe on that he
is sinful." So imagine it, brothers and sisters, there you are making duah,
praying to seek refuge in the punishment of the grave [as is recommended by the
hizb- ut-tahreer leaders] but you're sinful if you believe in it!
You see, hizb-ut-tahreer, i feel, know that what they
are saying is obsurd, so they try to play with words - and end up saying
ridiculous things. They say "nusaddiqu" [we trust - saddaqa] but they
will never say "nu'minu" [we believe - aamana]. in fact a brother i
know, who used to be very heavily involve with the party, was told that he could
say anything he liked in English but if he ever said "nu'minu biathaab-il
qubar" [i believe in the punishment of the grave] he would not be allowed
to become a member of the party. and really, all those brothers in england who
did not know this and are working to become party members of the hizb-ut-tahreer,
ask omar bakri muhammad about this. in fact, say "u'minu biathaab-il qubri"
[i believe in the punishment of the grave] - in Arabic, and ask him if you can
still be a member. and just for the record allow me to mention some quotes from
classical scholars of ahl-us-sunnati wal jamaa'ah concerning this:
in the classical work "al aqeedat-ut-tahaaweeyah"
imaam tahaawee starts:
"this is an explanation of the Aqeedah [belief] of
ahl-us-sunnati wal jamaa'ah upon the way of the scholars of this religion Abu
Haneefah an-numaan ibn thaabit al koofee, abu yoosuf Yaqoob ibn ibraheem al
ansaaree abd abu abdullaah muhammad ibn al hasan ash-shaybaanee - may Allaah be
pleased with them all - and the beliefs they held concerning the fundamentals of
the Deen [religion/way of life] and their belief in the lord of the
worlds."
and later says
"we believe [nu'minu bi] in the angel of the death,
who is charged to take the souls of the worlds and in the punishment of the
grave [bi-athaabil- qubri] for those who deserve it, and the questioning in the
grave by munkar and nakeer ..." [pp 390, 396 of `sharhul-
aqeedat-it-tahaaweeyah' of ibn abeel 'izz al hanafee, pub. maktab-ul islaamee].
and imaam ahmad bin hambal said:
"we believe in the punishment of the grave [nu'minu
bi athaab-il qubr] and in munkar and nakeer, and that the slave is asked in his
grave." [see p 388, vol 1 of `fiqh-us-sunnah' by sayyid saabiq, pub.
daar-ul fathi lili'laam-il-arabee].
Inshaallah, that should do. and i hope this doesn't
end up as a debate about aahad
and mutawaatir ahaadeeth - but if it does, then I am prepared.
and please forgive me if there's a tone of anger in my
writing - but the belief held by the said group is absurd, and it's amazing how
many people don't realise that.
glory be to Allaah and praise; i testify that none has
the right to be worshipped but you; forgive me and to you do i repent.
zaeem sivardeen